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Euthyphro 2 d e 4a b c So: But my dear Euthyphro, being ridiculed is probably no big deal; indeed it seems to me that it doesn't matter much to the Athenians if they think someone is wise, so long as he not capable of teaching his wisdom. They become outraged with anyone they suspect of also trying to shape.
The use of the Euthyphro Dilemma by Socrates to argue against Euthyphro’s definition of pious is relatively successful. Here are the analyses of how successful the two horns are in the Dilemma. Suppose the first horn: “is the pious loved by the god(s) because it is pious” is true, then we can conclude that the God(s) bases his decision what to love on what is already pious.
The Euthyphro Essentially, the question at hand is whether something is considered holy because it is loved by the gods or if that which spoken of is loved by the gods because it in itself is holy. The initial problem created is what is to be identified as holy.
Euthyphro thought he understood them too, but when Socrates brought them up in the end, they were right back at the beginning where they started. Even though Socrates never got a definite answer from Euthyphro concerning piety and impiety, I believe he accomplished his goal.
Euthyphro's family is angry with him for defending a murderer, but he thinks he knows better because of his knowledge about what is holy and unholy. This leads Socrates to ask Euthyphro his definition on what is holy because it could come of use to him in his own trial.
Euthyphro is a religionist, and is elsewhere spoken of, if he be the same person, as the author of a philosophy of names, by whose 'prancing steeds' Socrates in the Cratylus is carried away. He has the conceit and self-confidence of a Sophist; no doubt that he is right in prosecuting his father has ever entered into his mind.